What is Human Becomes Animal ?

An aesthetic contextualising conceptualism outside the framework of the occidental iteration of art history, one that has been linear and narrow , based on the exclusionary idea of taste , is proposed through Clark House’s showing at New Gallerie, Paris…

What is Human Becomes Animal ?

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An aesthetic contextualising conceptualism outside the framework of the occidental iteration of art history, one that has been linear and narrow , based on the exclusionary idea of taste , is proposed through Clark House’s showing at New Gallerie, Paris . Tardis a BBC series was conceptualised in the same decade when the tenets of conceptual aesthetics were being written expanded and experienced. Conceptual Aesthetics was not derived by the efforts of art historians or philosophers, but rather by the rejection of an old order of aesthetics by Joseph Beuys, George Macuinhas of the Fluxus Group, the composer John Cage and Dadaists such as Marcel Duchamp. Arte Povera , Anarchitectica , La Nouvelle Vague and others had their origins in the disbelief in the world order and identity , in its traditions and its values, for the world had been inhuman during the World Wars, the subsequent division of people around borders of ideology , the genocides against the Jews, Armenians and Roma, the death of more than a million South Asians during the partition of British India and nationalism. At the same time many nations emerged from enslavement of the colonial project. They were non-aligned to occidental intrigues with ideology and demanded equality in perception and voice.

But Sadaat Hasan Manto , it is difficult to describe him as an Indian or a Paksitani author, he was entirely nihilistic to the idea of the nation. The nation was obscure and absurdist reminder to our memories of colonial inquisitions onto the native mind. The never ever travelled Picasso living in exile in France made a genuine move away from uncreative processes of painting taught in Western Classical Academies by creating an assemblage of wooden heads that were inspired from masks that came from Western Africa. The sophistication of African sculpture requires a great deal of conceptual aptitude unlike the literal illustrations of anatomy and landscape, aesthetics has always been concerned with for most of Western Art History. But Equivocality has been denied much until the reaffirmation of identity in Europe. Ignoring the space created for artists from colonial origins by the Black Arts Movement, aping the rise of the Young British Artists, adequate quotas of representation were assigned to countries in the sphere of culture where countries such as the United Kingdom had neo-liberal transnational interests. Here the found object would be sculpted in fibre glass by a battery of art-labour, technicians and craftsmen. This lead to the rise of the International Artist from the third world, one who was fluent in art history and held a visual language that clearly aped an internationalism devoid of the constraints of production budgets, logistics and materiality. Art became more precious with the materials that came into use, everything had to be German cotton rag archival paper.

Therefore it was of no surprise that after 33 years since Tardis came into existence when the BBC applied for a patent to register the concept the British Metropolitan Police oppose the move and took BBC to court over the right to the design, the concept itself had become material, it could now be counted in millions of digitised money. Years later in 2014 Abdoulaye Wade the ex-president of Senegal asked 25 % of tourist revenues from the exchequer of the country for his concept behind the monument for the African Renaissance, an eyesore that disturbs the skyline of Dakar built by North Korean slave labour. A monument that is expected to exist for 1200 years according to technical estimates. Such chicanery and inhumanism defines our attitudes in this exhibition.

When one encounters the dust laden hands that vibrate and form graphite circles on them , or looks above at the ventilators covered in dest as it moves at a pace of drudgery , towering over drawings of broken hands, legs, horses and wheels left over from discarded drawings. Dr. BR Ambedkar declared that the scavenger who collected human excreta and night soil held the key to the health of the society, for it is from human excreta do we understand constitution of one’s health. Amol K Patil comes from a family of Dalit folk singers who changed their vocation and became sanitation workers for the municipal corporation of Bombay, a role reserved of India’s Dalits, its erstwhile untouchables. Though by drafting one of the most well reasoned constitutions that insured equality and affirmative action for the Dalits, Dr. BR Ambedkar’s movement of social change was never really accepted by a society ingrained in the racism of colour. Thus untouchability has existed into the contemporary. The pig is often seen in bogs and open sewers in India, often anti Dalit xenophobia includes references to pigs and their rearing of pigs. Amol K Patil takes upon himself liberate the pig from such discrimination and gives form to this attitude that buy cleaning sewers rescuing objects and

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